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Foundry United Rev. |
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How to Love God:
Our Call Sunday, October 26,
2008 |
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Mark 12: 28-31 Rev. |
When
our vision and calling planning team was working on our new statement of call
eight or nine months ago, I suggested to the group that we should have a Scripture
passage to ground our call statement. They asked me what it should be. I said
that I didn’t know and left town for a couple of weeks. (Not intentionally, I
just happened to be scheduled to be out of town.) When I got back the group
had discovered the passage. Mark 12: 28-31 – the first and greatest
commandment. This is
Mark’s version of a story that appears in slightly different versions in all
three Synoptic Gospels: Matthew, Mark and Luke. It is a pivotal story for our
understanding of Jesus and Christianity. It just so happens it was a favorite
Scripture passage of John Wesley, the founder of the Methodist movement. It
is inscribed in his honor on the marble altar at Wesley's Chapel on The
translation of this passage that our vision and calling team selected is from
The Message, a contemporary
language translation done by Eugene Peterson. Eugene Peterson is a poet, and
he used his considerable poetic skills to write his own translation of the
Bible. Many people are finding The
Message helpful to look at old familiar words in a fresh way. Let me
just say that the preferred translation of most United Methodist and mainline
seminaries and teachers remains the New Revised Standard Version. This is the
translation we normally read from during our services. This is the
translation of the Bibles in our pews. The NRSV is the translation we give
our children when they are in third grade. When people ask me, this is the
translation I encourage them to buy. The
NRSV was translated by a committee of 30 of the most accomplished and
respected translators and scholars within our mainline seminaries and graduate
schools. The Message was translated
by one person. The Message is a great tool and resource
and more fun than the translation done by the scholars, but the NRSV remains
our baseline translation that we encourage people to use. If you were only going
to have one Bible, I’d recommend the NRSV. So we
are using The Message’s translation
of Mark 12: 28-31. It is on the front of our bulletins along with our call
statement so that we make sure our call statement stays grounded in the
teachings of Jesus. This
key Scripture is central to all Jesus’ teachings. Between now and
Thanksgiving we are going to focus on only four words from this teaching, but
I have asked one of the best New Testament teachers I know to come and lead
us in a church-wide Bible study on the versions of this story in Matthew,
Mark and Luke on the last weekend of February, the weekend before the
beginning of Lent 2009. His name is Rev.
Donald Morris. The
weekend before Lent is usually our leaders’ weekend but this year I’d like to
expand it to a church-wide Bible study. I hope our leaders will be there but
I hope many of us will be there to study the passages about the first or the
greatest commandment in Matthew, Mark and Luke. This will be an intensive
Bible study weekend on our key Scripture. Don Morris, pastor of Kingston UMC
in But for
now I want to focus on just four words from this passage and the words are
passion, prayer, intellect and energy. When Jesus was asked what the greatest
commandment was – what is the most important thing we can learn from our
religion about how to live our lives? – Jesus’ answer was this – you shall
love God with all your heart, with all your soul, with all your mind, and
with all your strength, and then the second commandment is to love our
neighbor as ourselves. Heart,
soul, mind and strength. The Message
translates these words: passion, prayer, intellect and energy. So these are
the four words I want to focus on between now and Thanksgiving – passion,
prayer, intellect and energy. The
first word is passion. I want to focus for on the few minutes we have left
this morning on loving God with passion. Passion is emotion, deep emotion,
intense emotion. Passion is feeling and doing something with our whole heart.
Craig
Barnes says the idea of passion makes most of us a little nervous, especially
Americans.[i]
We like to think of ourselves as reasonable, self-contained and
self-controlled. And self-control is a good thing and one of the fruits of
the spirit. But, Craig
Barnes says, love is always passionate. “To love someone,” he writes, “is to
enter a passionate, dramatic journey with that person.… Typically [love]
leads us to the heights and depths of our lives. [Only those we love] can
fill our hearts with such joy or break them apart with such hurt.” Life is
meant to be lived passionately in the full range of emotions God has put in
our hearts. We meet
God at “the higher and lower ends of life” – the places of greatest joy and
greatest pain, but, Barnes says, most of us prefer to live our lives in the
flat places between the highs and lows. One of
John Updike’s characters says, “Westerners have lost whole octaves of
passion. Third world women can still make an inhuman piercing grieving noise
right from the floor of the soul.”[ii] In our
new statement of call the passion is in the adjectives. I can remember when
the vision and calling team was working on the first draft of this call
statement in Charlie and Jeffrey’s living room, the group pretty well knew
that part of our call was worship and community and service. But the group
wanted it to be passionate worship and passionate community and passionate
service. So the
energy went into the adjectives – transcendent worship – not just worship but
worship that brings us into the presence of the Eternal. Worship that is a
thin place. Study –
but not just any study – challenging study through which we push ourselves to
new comprehensions. Community,
but inclusive community. Caring community. Service
but not just any service but active service where we are actually in the
streets. Prophetic leadership. In our
sense of call, the passion is in the adjectives. God
intended our life to be lived with passion. What is
the enemy of passion? What shuts us down emotional and keeps us from loving
God and living life with passion? Fear. Fear
shuts us down emotionally. Fear and anxiety. It makes us want to play it
safe, and passion is always about adventure and risk and taking a chance. Matter
of fact, fear is the enemy of passion, prayer, intelligence and energy. Fear
is the enemy of passion, prayer, intelligence and energy. Fear makes us
frozen rather than passionate, despairing rather than prayerful, dull rather
than intelligent and listless rather than energetic. Fear
and anxiety shut us down emotionally. Faith and courage reconnect us to the
passion inside our hearts. They give life back its depths and heights. We live
in a sort of fearful anxious time right now. The stock market makes us
fearful. Terrorism makes us fearful and anxious. Lots of change in our lives
which tends to make us anxious. A presidential election makes some of us
fearful and anxious. Lots of us just want Nov. 4 to be over at this point. It
is a high anxiety election. It is
an election I think we should be passionate about – not out of control. We
need to exercise self-control and self-management of our actions. We ought to
feel deeply about this election, but a lot of us are experiencing some kind
of shut-down emotionally because there seems to be too much at stake. Beginning
in 2009 we are moving into a new organizational structure. Council members
participated in a training Friday evening and yesterday. The idea behind our
new church structure is to minimize bureaucracy and free you up to live out
the ministry for which you have a passion and to which you are called. Every
Christian is called to ministry – not necessarily ordained ministry – but
every member is a minister. God has put something in your heart you care
about – whether it be transcendent worship, or challenging study, or
inclusive community or caring for others or active service or prophetic
leadership. Less bureaucracy. More ministry.
I have
one more observation about the word “passion.” Soon after this teaching by
Jesus about loving God with passion, prayer, intellect and energy, at the end
of Mark 12, is the story of the widow’s mite. Do you know this story? Jesus
and his disciples are standing by the temple watching people give their
offerings. Some affluent people put in some large offerings. Then a widow
came and put two coins in the offering, worth about a penny. Jesus told his
disciples she had given more than anybody – more than all the rich folk –
because they had given out of their affluence while she gave out of her need.
(Mark 12: 41-44) I
mention the connection with this lesson because the last sermon on these four
words will be the Sunday before Thanksgiving, which is Stewardship Sunday
when we will ask you to make a financial commitment to Foundry’s ministry and
mission for the year ahead. If we
are loving God with passion it makes us generous. If we are connected to our
deepest feelings and living them out, it makes us generous with our time and
talent and resources. Lots of
pastors are worried about money these days. There are more demands for help
on the churches than ever and there is fear that offerings will fall off. I
find myself unusually calm. I think this is when Christians do best – when
things are tough and tight. This is when we do our best, when the need is
greatest. So I am confident. I am
confident that if we love God with passion that we will also be passionately
generous with all we have and all we are. www.foundryumc.org |
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