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Foundry United Summer in the City
2009 Outstanding Preacher
Series Bishop Minerva G. Carcaño |
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“Keep It Simple” Sunday, July 5, 2009 |
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Mark 6: 6b-13
Bishop Carcaño |
Grace
and peace to you in the name of our Lord, Christ Jesus. Happy 4th of July weekend to all
of you! What a joy it is to spend this
particular weekend in this great capitol city with its fireworks, music,
food, and spirit! Thank you for the
privilege. Most of all, thank you for
the great privilege of being with you.
Foundry UMC is an historic church known for its contributions to this
city, this nation, and the world and I am blessed to be here among you on
this weekend. Over
this weekend, however, I have not been able to celebrate this 4th
of July without thinking about what has happened to this country since the
last 4th of July. We now
know that we are definitely in a recession.
We know that the consumer life style of this country cannot be
sustained, and I would say, should not be sustained. We know that the record of this country out
in the world has been damaged and stained, and that overcoming the damage and
the stain won’t come easily or swiftly.
We have come to know, I pray, that in recession, in gluttony, in
complicit war, torture and deception, we have acquired a few bad habits as a
country that we will need to break. I was
catching up with my reading on the plane here and read with astonished horror
an article by Luke Mitchell in this month’s issue of Harper’s Magazine that brings to light the fact that we are still
torturing persons at Guantanamo.
Somehow we have managed to redefine torture allowing ourselves some
loopholes so that even today and even under the new administration we can
continue to torture prisoners; a bad and destructive habit that we will need
to break. This
past week Bernard Madoff was sentenced to 150 years in prison for cheating
persons out of billions of dollars of their hard earned money, their
retirement funds, the funds that would have allowed them to live in security
over the years to come. He has become
the symbol of all that is wrong with our economic system and the way we live
in this country. But will Madoff’s
conviction and imprisonment make any difference in a society that has
convinced itself that it is entitled to wealth and comfort at whatever
cost? We have some deeply entrenched bad
habits to break in this country. And you
and I as disciples of Jesus Christ must not sit back and assume that somehow
we have nothing to do in this time of national and global crisis. We can and we must help this country break
its bad habits, but even more we can and must hold up for this country and
for the world a vision of what the
world could be in the mighty and powerful name of Christ Jesus. I love
the way Eugene H. Peterson states it in his version of the gospel we heard
this morning. He says that the
disciples went out into the world preaching with “joyful urgency that life
can be radically different.” And as
they went forth in this spirit and conviction, “right and left they sent the
demons packing; …brought wellness to the sick, anointing their bodies and
healing their spirits (The Message).” No less than those first disciples of
Jesus, this is what you and I are called to do; to proclaim good news, being
bearers of healing and wholeness for a hurting and struggling world. “Oh,
but life is so much more complex than it used to be,” you may be thinking. You
may be right. The population of Jesus’
time cannot begin to compare to the multitudes of today’s world. The economic reality Jesus and his
disciples faced represents but a mere fraction of the global economy of this
generation. The number of nation
states that were around to fall into conflict and trouble was miniscule in
comparison to the number of nation states that exist today. If you are thinking these kinds of
thoughts, wondering about the very possibility of serving in this world as a
faithful disciple of Jesus Christ, I understand. But, I would invite us to trust Jesus as he
sends you and me forth into the world with good news just as he sent out the
first disciples. In
Eugene H. Peterson’s words, Jesus sent those first twelve disciples out in
pairs, two by two. He gave them
authority and power to deal with every evil opposition. And he sent them forth with these instructions: “Don’t think you need a lot of extra equipment for
this. You are the equipment. No special appeal for funds. Keep it simple. And no luxury inns.
Get a modest place and be content there until you leave. If you’re not welcomed, not listened to, quietly
withdraw. Don’t make a scene. Shrug your shoulders and be on your way.” The Message With
those first disciples of Jesus you and I are likewise sent forth to serve in
this world. As I consider our charge, I
am struck by the words and spirit of simplicity: Keep it simple, says
Peterson’s version of the gospel. And I do believe that even in the complex,
complicated, and convoluted world we live in today, if we keep it simple, if
we stick to the simplicity of the marvelous good news of Christ Jesus, we can
be faithful agents of God’s own transforming grace in this country and in the
world. But we must be willing to be
those faithful agents. This is the
time to simply lift up our voices and simply live our lives in such a way
that healing and wholeness can come to our lives and to the lives of all
those around us. It is possible if we
will but keep it simple. William
Greider in his new book, Greider
states: In the years ahead, Americans will suffer unavoidable losses of familiar pleasures and be compelled to alter some deeply ingrained habits of material
consumption. These painful adjustments can be endured if the people are confident the country is progressing toward a more fulfilling transformation. The essential trade-off could be expressed on a bumper sticker: Smaller cars for larger lives. So
simple! So true! He goes on to say how we get there and it’s
not through the means that most would expect.
He says: Government can do many things, but it cannot transform the society. Only
the people can accomplish that. They change the fabric of society gradually and in
unannounced ways with their behavior and creativity, guided roughly
by their enduring moral values. (chapter on The Future of the American Dream…Imagining an economy that puts
people first.) I agree
with Grieder; that it is about keeping it simple. Simply sharing our enduring moral
values. And for us as Christians, our
enduring moral values are always grounded in the good news of Jesus Christ. We cannot just sit in our sanctuaries or
sit in our homes or at our places of work considering the state of human life
in this country and in this world. We
must get out there in the world and share what we have known of the love and
the power of Christ Jesus; a love and a power that have transformed our
lives. Friends, let’s not get stuck
now, let’s simply do it. I went
on renewal leave in August and devoted some of my time in service to
immigrants. It was with our immigrant
brothers and sisters that I saw once again the simplicity of the love and
power of God among us; I saw Christ Jesus at work through those who have
placed their hope in him. I had gone
to It was
here that we washed the feet of the immigrants, cutting away the most
horrible foot blisters I have ever seen, black and blue and bloody. We nursed the feet of the immigrants with
antibiotic creams, then bandaging them ever so carefully so that we did not
add to their already unbearable pain.
All a sacred task, but it was the last bus of the afternoon that
blessed my life with a clear sign of the simplicity of God’s own love and
power. When we
saw that bus arrive we went out to meet those being deported welcoming them
and offering them respite. After a
while we thought all had gotten off the bus and started to walk with the
deported immigrants back to a small tent set up for their care when someone
pointed out that there was yet another immigrant. He got off the bus carefully and began to
walk toward us. He was limping
terribly, holding on to his left leg.
We thought he might have sprained or even broken his leg, not an
uncommon occurrence for immigrants traveling through very tough terrain. But as we met him and asked whether he was
alright, he informed us that he was tired and weary but was alright. He had a disability from birth that made
him limp. Once we
knew what his condition was we were able to see beyond him and realize that
he was not alone. Walking right behind
him and holding on to his shirt were Jocelyn and Melvin, his children, 10 and
8 years old. Jocelyn and Melvin, good
Mexican names, no! They were from As I
washed that father’s dusty and blistered feet he told me their immigrant
story; four days of wandering in the Sonoran desert, burning to a crisp in
the day and freezing at night, of sleeping on the desert floor afraid of
being bitten by snakes and scorpions, of running out of food and water, of being
robbed and abandoned by a Coyote,
the one who was supposed to help them; a story of failure and fear, of
despair and the dread of death. He
said that at one point he was sure that he would lose his little boy in the
desert as that child began to dehydrate and fainted. Jocelyn and Melvin were leaning on their
father’s shoulders, one on each side of him, watching and listening. I looked up from my task and said to
Melvin, “Melvin, you are a very brave boy,” to which he said, “I’m not as
brave as my sister. She didn’t
faint.” He looked at his older sister
across his father’s shoulders with adoring eyes and she looked down at the
ground and blushed. It was a tender,
tender moment between two, a loving pair who had walked out into the desert
and into life together in search of mercy and justice sustaining each other
through love. When we
left the care tent and said goodbye to Jocelyn, and Melvin and their father,
two of us gave that father all the money we had on us which was not
much. They were not the only
immigrants left at that care station, but we felt that with two little
children he was the one most in need of help.
Silence fell over the small group of immigrants that was still there
when we gave that father that money. I
sensed that they were holding their breath expecting that we might consider
giving them some financial help as well.
As we left I looked straight ahead not being able to face the other
immigrants for I could not help them in the same way. But out of the corner of my eye I saw
Jocelyn and Melvin’s father turn and share what little we had given him with
the other immigrants. And the silence
was transformed into great joy, voices saying, “Gracias, hermano! Gracias hermano!” What a witness to those children; to
Jocelyn and Melvin. What a witness to
us. And I thought, “This is the sight
and sound of the reign of God, of a world transformed by the enduring values
of the love and the power of Christ Jesus.”
What we saw and experienced that day was such a simple thing. But it was such a transforming thing! I was
reminded of the advice John Wesley himself gives us as Methodists. He says very simply that we Methodists are
those who pursue holiness of heart and life.
We Methodists are those who conform our lives inwardly and outwardly
to the will of God. We Methodists are
a people of faith who seek to imitate Christ Jesus in all we do being a
people of justice, mercy, and truth. We
Methodists are a people who know that simple truth that God’s love is
universal, enough for everyone. And we
Methodists are a people who welcome God’s own love allowing it to fill our
hearts and govern our lives. (John
Wesley’s Advice to a People Called
Methodist, first paragraph) Brothers
and sisters, don’t get lost in this difficult moment in human history, and
don’t lose the opportunity to give a clear witness to the good news of Christ
Jesus. Just keep it simple! Be a people of faith, Christ’s own
disciples sent forth out into this country and out into this world with God’s
own authority and power that WILL bring healing and transformation to us all. www.foundryumc.org |
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