|
Foundry United Rev. DeeAnne Lowman, Associate Pastor |
|
|
“In My Room” Ash Wednesday, February
6, 2008 |
|
|
Matthew
6: 1-6, 16-21
DeeAnne Lowman |
Today
is Ash Wednesday. This is the day when we admit to God, to one another, and
to ourselves the places in our lives where we have fallen short. We have come
here to publicly marked repentance and regret on our foreheads. We also come
here and receive the words from Matthew's gospel – Jesus warning against
practicing our piety in public. We stand together praying long prayers in
this gathering, not in closeted privacy, and we mar our faces to show that we
are observing the true tradition of
Lent. Our sin is visible. Ash
Wednesday is a contradiction, an irony, a paradox. Likewise
Matthew’s Gospel also says that if we choose to fast, we should make sure
that we still look good – wash our faces and put on moisturizer and not
scrunch up our faces so that no one can tell that we have not had a morsel to
eat. Yet here we are, about to receive
a mark of ash on our heads that most folks will notice on our way to work or on
the street and say, “Excuse me, you’ve got something right here on your
forehead.” Jesus
told the crowds to “go into your room and shut the door,” praying in secret
to God. What does God wish for us to do when we draw away from the crowds and
practice our piety in private? What is
it I am to do “in my room”? As a
pastor, I always assumed that what I was to do during the Lenten season was
to help others prepare for their
journey into their rooms or out into their wilderness. This week I was struck by those words,
“into your room” – was I supposed
to go into my room and practice
acts of piety in private? Don’t people
look to me for the example of what they
can do? How do I provide the kind of
leadership as a pastor if I’m “in my room”?
And what am I supposed to be doing “in my room”? Those words “in my room” remind me of the
Beach Boys. You know… There’s a world where I can go and
tell my secrets to Even the Beach Boys understood on some level the
importance of having a place for reflection and quiet – a place to “do our
dreaming and scheming/lie awake and pray/do my crying and my sighing/laugh at
yesterday.” As followers of Jesus, we are encouraged to spend time apart from
the more earthbound concerns and focus on our spiritual lives. In contrast to the public act that we are
engaging in today, Jesus didn’t want to see the exterior manifestation
of our obedience or to make public the interior work we do in our
rooms. Jesus encouraged and, in this
passage, demanded that we focus on ourselves and not be concerned with our
outward appearances. Is this
day about displaying our guilt or our lack of alignment with God – or whatever
this is – for all to see? We do need
to live into the paradox of public and private piety. We desire to mark this day and recognize
our separation from God’s way, but we are also aware that while we do this
publicly, our own righteousness and rightness is something that we must
examine in private – between God and us alone. The Beach Boys again had it right, sort of…
Now
its dark and I’m alone We
don’t need to be anxious about this time alone – AND we’re not alone in our
room. God is present and willing to
support us and guide us through this period of self-examination. We don’t need to be afraid to be exactly
who God made us to be before God. We
can be honest about where we have fallen short, where we have become
misaligned or off track. And we aren’t
alone. Likewise
as we go away from our rooms and into the world, we are conscious of the
smudge on our heads – the mark that says we don’t always get it right when it
comes to our living. This is a public confession, a common acknowledgement
that we trust that God loves us and God cares, even when we get it
wrong. Perhaps the smudge is not so
much about a public act of piety about us but a public act of
assurance that God can love us – flaws and all. The ashes remind all of us that, while God
greets us and loves us where we are, God doesn’t leave us there. We are
invited to go deeper and live abundantly in this state of grace. This is the paradox; this is the irony;
this is the promise. Thanks be to
God.
www.foundryumc.org |
|
|
|
|
|
|