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Foundry United Rev. DeeAnne Lowman, Associate Pastor |
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“Downloading
Spirituality” Sunday, August 17,
2008 |
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Romans 12: 1-8
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In an
attempt to become more hip and cool in anticipation of impending parenthood,
I have joined Facebook. How many of
you are on Facebook? How many of you
know about it, but haven’t joined? How
many of you aren’t sure exactly what Facebook is? Facebook is a social networking site on the
Web that allows members to share information, pictures, celebrations, and fun
stuff. You begin by joining and setting up your own Facebook page, then you
can either invite friends to view your site, or others will invite you to
invite them to view your site. My
first friend was Foundry’s own Michael Arichea. I have 42 “friends” as of today, and I
receive requests to be “friends” with at least two or three each day. I was recently invited to be friends with
Anne, someone I haven’t seen since graduation from high school in 1982. We weren’t actually “friends” then – we
were in band together – and now we are learning more about each other and
about what’s happened in our lives since then. She and I are becoming friends when we were
only acquaintances before. When I
first heard about these social networking sites online, I was concerned about
security and such, and that is still a bit of a concern. As an adult, I’ve
made the decision not to have any home or real personal information on the
site, but I am getting more confident in sharing some of who I am and what I
do. My friends who have children and
youth using this site are careful to educate their kids on safe use of this
kind of connecting and networking, a word I never knew as a young
person. It is pretty cool to reconnect
with people that I’ve moved away from, or that have moved away from me or
from us here at Foundry. One of
the features of Facebook that I haven’t figure out quite yet is the “What
are you doing right now?” It’s a chance to fill people in moment by moment
what you might be up to. I see all
kinds of things that members are doing. I saw one yesterday that said,
“Matthew is trying to get his daughter to take a nap…” Another said, “Bill is eating M&Ms.”
These may seem inconsequential and maybe even a waste of time, but I felt a
real, human connection to the guy cleaning his kitchen and the woman who is
“tired of family drama.” Behind these
pages and across the Web, there are people who have lives going on and they
are sharing them with me. This is a new way of being connected to people for
me. I am a face-to-face kind of
person, one who likes to see the look on someone’s face when I tell them
something that is going on in my life – good and not so good. I’m trying to make use of the amazing
technology though, and I’m trying to retrain myself so that cell phones and
text messaging, and, yes, Facebook help me be connected to the people I care
about. I am also using all this
techno-stuff during the next year to learn together with four other folks who
are all taking a class with me. We
only actually meet in person two times during the year, but we are asked to
have “meetings” on the phone and online each month. These times are becoming
very important to me – sacred if you will.
Oddly enough, the word sacred comes from the Latin
word, sacer, meaning “untouchable.”
The book I’ve been reading, My
Space to Sacred Space, talks about a postmodern understanding of
sacred. “[It] suggests connections to
God, community, and intentionally recognized time and space.” The authors say
that the understanding of sacred in the past represented some kind of other-worldliness
and set-apartness. Now in a time of a
somewhat cynical view toward institutions, “the sacred is still embraced as
significant and holy, but without necessarily being identified as part of a
church.” [i] I am fascinated by the ability that generations younger
than me have to be so incredibly mobile.
Younger folks come and go here at Foundry, moving across the country
or even across an ocean without a great deal of apparent loss. Jobs and assignments come up and they
leave. What I realized was that they still feel a great, strong connection to
their friends here, and to Foundry, because they will be online tomorrow or
at least as soon as they are settled in their new place. They are connected,
beyond space and time and location. The use of technology in worship is not new. Many churches for a number of years have
been using computer technology to present and enhance worship – images and
words and music. But what I am
fascinated by is how we might go beyond all this to help us discover the
importance of worship and prayer and connection in the life of the church to
ensure the future of the church and the story of Jesus and his love. But not all technology is something that
contributes to the sacred and connection of individuals. I was appalled last
week when I heard about an application that Apple was selling for its
IPhone. It was a downloadable
application that made a little red button appear on your IPhone screen that
simply says “I am rich.” If you open
the application, you’ll see an even bigger picture of the “I am rich” icon – “a
multifaceted ruby [that lets] the world know they are rich enough to be
frivolous with their cash” as one blogger put it. This “I am rich” application is a
zero-utility application, meaning that it essentially does nothing. Not sure how a download like this can help
us come together except that maybe the eight people who actually bought the
application before it was removed from Apple’s website all come together and
rejoice at their collective stupidity. These
are two examples of the best and the worst of how our computer age has made a
difference in our life of values and faith.
While some can choose to use this technology to achieve status and
perceived importance, others are establishing ways of “being with” one
another. There is a youth group that
prays together on Facebook at the same time every week. There are others who support one another in
their common lives of faith together.
The authors of MySpace to Sacred
Space, Christian and Amy Piatt, speak of the “irony of 21st
Century ministry.” “The church will find its relevance not in reflecting
the culture around it, but in transcending it, offering something that
extends back thousands of years, tapping into the needs of human nature. In a
world of every-increasing abstraction, mired in a flood of data irrespective
of the quality of content, the church must be the catalyst that allows for
sacred space wherever and whenever two or more gather to seek it.”[ii] www.foundryumc.org |
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